Tuesday, January 4, 2011

The Politics of the Penguin

To make up for not posting yesterday, I'll share the latest thing that made me laugh out loud this morning.

Mark Shea, of www.markshea.blogspot.com, senior editor at CatholicExchange.com and InsideCatholic.com, wrote the following in his predictions for the new year:
Politically, I predict that the Stupid Evil Party and the Evil Stupid Party will work hand in hand (while feigning radically different agendas) to increase the power and riches of the rich and powerful.
 This, ladies and gentlemen, sums up my entire stance on politics and the reasons I rarely participate in it.  I sincerely hope therefore that it is the absolute last post on politics that will ever be seen here.

Good day!

Sunday, January 2, 2011

The Antidote

Sometimes I find myself feeling gypped in this faith.

I catch myself thinking how inconvenient, almost rude, it seems that I would be expected to give up things that make me happy.  How can I be expected to sacrifice my deepest desires? It hurts to deny myself.  Why?

Why can't I decide who I want to have sex with? Why can't I decide how many children I want? Why can't I lie when it seems warranted to me?  Why can't I sleep in when I want to, watch what I want, and say exactly what I think on occasion?

Why am I not even allowed my basest self, my own selfishness?  How can I possibly be expected to give up, to deny myself?

I'm not the only one who feels this way.  I have seen downright outrage at the idea that homosexuals should live celibate lives.  Who has that kind of nerve, to deny someone sex and a lover for the rest of his life?  Who could possibly ask that?
I feel the outrage in myself, at the thought of living without contraceptives.  How on earth can I be expected to give up sex with the man I love for several days each month, or to welcome child after child into my family?  It's my life!  How can I be expected to suffer so?

But over and over I've noticed something when I sit in Mass or kneel in Adoration.  When I look up at the crucifix, my outrage vanishes.
When I look up at the representation of Jesus Christ in the Crucifixion, I understand in ways too deep for words how I can be expected to deny myself, to suffer for the sake of holiness.

This, then, is the antidote to the poisonous rebellion of the self: the cross, and the one who gladly bore it.

Saturday, January 1, 2011

Want the Change

Happy New Year!

I've decided to widen the scope of this blog a bit to encompass a more than simply my searching about Catholicism.

One of my informal New Year's Vague-Inklings (as none of them can be properly called a "resolution") is to write here more.  So here we are.

Today Boyfriend and I drove to one of our favorite coffee shops, to program (for him) and read (for me) in a slightly different location than usual.  (Now he's staring intently at his code.  Each of his features is like an arrow, pointing at the screen in deep concentration.  He likes debugging code, but his face looks like if he can make all those arrows' vector sum in the direction of his laptop high enough, the code will submit to his will.)
I grabbed a couple of my new books, which turned out to be "Ten Poems to Change Your Life Again & Again" (by Roger Housden) and "The Everlasting Man" (by G.K. Chesterton).
As I read the first poem in the former book, the power of it swept me forward with something like a low-grade inspiration.  (Don't hurry; you must read poetry slowly, with a halting, back-and-forth gait.)

SONNETS TO ORPHEUS, PART TWO, XII
by Rainer Maria Rilke (translated from German by Anita Barrows and Joanna Macy)

Want the change. Be inspired by the flame
Where everything shines as it disappears.
The artist, when sketching, loves nothing so much
as the curve of the body as it turns away.



What locks itself in sameness has congealed.
Is it safer to be gray and numb?
What turns hard becomes rigid
and is easily shattered.



Pour yourself like a fountain.
Flow into the knowledge that what you are seeking
finishes often at the start, and, with ending, begins.



Every happiness is the child of a separation
it did not think it could survive. And Daphne,
becoming a laurel,
dares you to become the wind.


Fantastic poetry compels me to a certain stillness, like the sort of stretching pause in a conversation when it is interrupted by some stunningly beautiful music that suddenly started on the radio. Everyone stops to listen, and no matter what was being said or how urgent it was, suddenly it can wait.
I often feel like I'm gulping it, and I'm both drowning in it and starving for it.

This is the reason I write poetry.  Poetry is a bit like ham radio: it's this special skill you cultivate so as to communicate with other people who are cultivating the same skill to communicate with you.  Few non-poets actually read or enjoy poetry.  But as a poet, I find myself drowning in the beauty of someone else's work often.  Usually it's the work of someone like Rilke or Emily Dickinson, but not always. One of my classmates in my poetry workshop class wrote some things that were so beautiful that I asked if I could keep the drafts she shared.  I relished the brief spark of perfect connection between her mind and mine that is the business of poetry.

On the facing page, the author of the book included the following, taken from Jackson Pollock's headstone on Long Island:

ARTISTS AND POETS ARE THE RAW
NERVE ENDS OF HUMANITY.
BY THEMSELVES THEY CAN 
DO LITTLE TO SAVE HUMANITY.
WITHOUT THEM THERE WOULD BE
LITTLE WORTH SAVING.

(I find it fascinating how commonly we see this compulsive belief that "humanity needs saving".  No one seems to fervently believe that "humanity needs improving" or "humanity needs a little polishing".  It seems that the more we polish humanity, the more clearly we see it rotting from the inside.)

For each of the ten poems, the author, Roger Housden, has written a bit of exposition about the poem.  He highlights Rilke's assertion that if we accept constant change, even our sense of self must be subject to it, leading to a certain dismemberment.
Housden deals with the notion of dismemberment as a consequence of accepting the constant change of life.  He points out that dismemberment runs throughout world religions: the Egyptian stories about Osiris, the Tibetan chod, in which you visualize your own dismemberment, and even the Christian celebration of the Eucharist, with the pivotal phrase "This is my body, broken for you."

The whole thing made me think about how I've changed this semester.  It's been one of the hardest of my life, mostly because of the constant change.  Unlike most, this one feels like it's been a decade long.  Like a labyrinth, or the miles and miles of DNA coiled in each of my microscopic cells, the distance I've traveled over the last few months overflows the time that was meant to contain the journey.
It makes life seem nice and full, like I'm savoring every second of it.  But it also means that I feel the soreness from each and every hard day, even if I don't remember it.  Maybe I'm getting old.
  
In any case, this seems a fitting beginning of the new year.  May we simply embrace the truth, want the change, and receive the grace for each new day.  God be with you.

Thursday, November 18, 2010

Sometimes, when I hear the voice of God...

(I sometimes hear the voice of God.  Did you know that?)

... I am musing about deep theological truths.

But more often, I'm simply afraid, worrying myself sick over something or other.

And so often, he says something like,
"... my rod and my staff will comfort you.  I will prepare a table before you in the presence of your enemies.  I will anoint your head with oil.  Your cup will run over.  Goodness and mercy will follow you all the days of your life, and you will dwell in the house of the Lord forever."

Thursday, November 11, 2010

The Widow of Nain

Yesterday, I read this passage on the bus.

"As He approached the gate of the city, a dead man was being carried out, the only son of his mother, and she was a widow; and a sizeable crowd from the city was with her.
When the Lord saw her, He felt compassion for her, and said to her, 'Do not weep.'"


I stared at the letters in dark red and thought about what Jesus' direction "do not weep" meant.

Do not weep.

Did the mother even hear Jesus?

If she did, did she think he was mocking her?  "Do not weep"?  She was leaving the city on her way to bury her only son. Who could say to her, "do not weep"?

Maybe she wasn't even mourning yet, still in denial.  Maybe she looked at him numbly and tried to understand what the words meant. "Do not weep."  Is someone trying to talk to me?

Maybe she raged at him inwardly.  What was wrong with him, trying to cheer her up at a time like this?  When your entire world is quaking as the storm rages inside you, "do not weep" is likely to have the opposite of the intended effect.

Did she feel that she had a right to mourn (a reasonable thought on her part), and that he should just leave her alone? "Do not weep".  Yeah, fat chance of that.


In those few seconds after Jesus looked at her, felt compassion for her, and said, "Do not weep", what went through her mind?

On what grounds could he possibly say to her, "Do not weep"?

"And He came up and touched the coffin; and the bearers came to a halt. And He said, "Young man, I say to you, arise!"

The dead man sat up and began to speak. And Jesus gave him back to his mother."

He could say "do not weep" because he knew that he was the one about to turn her broken world into something unspeakably wonderful, about to make everything that was wrong right again.

So when everything that I hold dear seems to be crumbling, when I can't see my way clear in any direction, when I feel like the pain of a fallen world will crush my very existence, there is a small still voice that says,
"Do not despair.  Do not lose hope.  Do not fear.  Rejoice and be glad."

On what grounds can he possibly say that, when it seems like the sky itself is hostile and the floodwater will never go down?

He can say "do not weep" because he is the one who, in the end, makes all things new.

Thursday, October 28, 2010

What I've Thought About This Week While Running

Hello.

I usually find a topic when I run, and then muse on that issue or problem the whole time.  Sometimes it's an inner dialogue, or sometimes the whole thing takes the form of a prayer.

I've always been fascinated by the connections and symbolism that surround the crucifixion.  The more I learn about it, the more astounded I am.
Jesus was the Lamb of God, sacrificed at Passover, perfect and holy, young and meek.  His blood was smeared on the crossbeams, so that death would pass over. The lamb's bones were not broken. Then the body of the Passover lamb fed the people of God, until they would be delivered across the water to their promised inheritance. After the Passover meal, a cup of wine mixed with water was taken by tradition. The priest sacrificed the lamb at 3 o'clock in the afternoon, and trumpets sounded from the temple at the same time as Jesus cried out and breathed his last, to signify that the lamb had died for the sins of the people.
This is known as the Paschal Mystery. ("Paschal" means "pertaining to Passover".)

Earlier this week, I stumbled across this video about Mary the mother of Christ, and in a similar way started to see connections and symbolism I'd never noticed. Enjoy it, and may it give you as much to ponder as it gave me.



[A couple of details only vaguely referenced in the video:
-- "Full of Grace" - In the original Greek of Luke 1:28, Gabriel said to Mary, "Rejoice, Full of Grace!  The Lord is with you. Blessed are you among women."  (I get my interlinear translations here.)
A participle in the Greek vocative case, "Full of Grace" is more accurately translated as a title: "Rejoice, Full-of-Grace!"  The phrase, kecharitomene, refers to an action that occurred in the past and continues into the present. It's also translated "highly favored", which is a very similar idea in Greek, though its connotations are somewhat different today.
-- In the same passage, "Rejoice" is the word chaire, which is translated as "rejoice" generally, and "hail" when used as a greeting. This verse is where the "Hail Mary", a traditional prayer-requesting-prayer, comes from.]

Friday, October 8, 2010

Hello.

I was reading the archives today on Conversion Diary, Jen Fulwiler's blog about her conversion to Christianity.  She wrote about finding a dying baby bird with her young son, and trying to explain to him what was happening.

Caught off guard, she told him that the birdie had "gone to be with Jesus." Later in her blog, she wrote a long post about what she would have wanted to say to him about it, if he had been old enough to understand.

It's an excellent post, full of deep truths.  But one sentence convicted me so much that I reread it immediately.

"As you get older, you may be tempted to see the rules that God has given us through his Word and his Church as oppressive; at some point you may feel like they are confining you because they prevent you from making yourself comfortable in this world."

 Wow.